← 返回列表
罪与救恩

好人不信耶稣不能得救,坏人信耶稣反而得救,这公平吗?

Good people who don't believe can't be saved, but bad people who believe are saved — is this fair?

简答 Short Answer

这个问题的前提有误——在神面前没有真正的「好人」,所有人都亏缺了神的荣耀。福音的奇妙不是不公平,而是在公义基础上的怜悯。

The premise of this question is flawed — there are no truly 'good people' before God; all have fallen short of His glory. The gospel's wonder isn't unfairness but mercy grounded in justice.

详细解答 Detailed Answer

这是最常见的福音疑问之一,触及了公义与恩典的核心张力。

**1. 圣经对「好人」的定义可能跟你不同。** 人衡量好坏通常是和其他人比较。但神的标准是祂自己的完美:「你们要完全,像你们的天父完全一样」(马太福音5:48)。按这个标准,「没有义人,连一个也没有」(罗马书3:10)。所谓的「好人」在神面前同样是罪人——只是罪的表现形式不同。

**2. 救恩不是「奖赏」而是「恩典」。** 如果救恩是按行为分配的奖金,那确实应该给「好人」。但救恩是对死刑犯的赦免——不是你赚来的,而是白白给的。一个欠了十亿的人和欠了一百万的人,都无力偿还,都同样需要免债的恩典。

**3. 公义已经在十字架上得到了满足。** 有人说:「上帝直接赦罪不就好了?为什么要耶稣死?」正是因为上帝是公义的,罪的代价必须有人付。耶稣在十字架上代替罪人承受了刑罚——这是最高的公义。因此,赦免罪人不是不公义,而是在公义已被满足之后的恩典。

**4. 每个人都有同等的机会。** 福音向所有人发出邀请:「凡愿意的,都可以白白取生命的水喝」(启示录22:17)。「好人」如果愿意放下自义来到基督面前,同样会被接纳。如果他拒绝,不是因为神不公平,而是他选择了骄傲。

**5. 耶稣讲过一个直击这个问题的比喻。** 浪子的比喻(路加福音15章)中,大儿子就是觉得不公平——他辛辛苦苦做「好人」,弟弟犯了大错回来却受到欢迎。但父亲的回答是:「你常和我同在,我一切所有的都是你的。」恩典不是对好人的亏待,而是对罪人的怜悯。

This is one of the most common gospel objections, touching the core tension between justice and grace.

**1. The Bible's definition of 'good' may differ from yours.** Humans typically measure goodness by comparing with others. But God's standard is His own perfection: 'You must be perfect, as your heavenly Father is perfect' (Matthew 5:48). By this standard, 'None is righteous, no, not one' (Romans 3:10). So-called 'good people' are still sinners before God — just with different expressions of sin.

**2. Salvation is not a 'reward' but 'grace.'** If salvation were a performance bonus, it should indeed go to 'good people.' But salvation is a pardon for death-row inmates — not earned but freely given. Someone who owes a billion and someone who owes a million are both unable to repay and equally need the grace of debt cancellation.

**3. Justice was fully satisfied at the cross.** Some ask: 'Why didn't God just forgive directly? Why did Jesus have to die?' Precisely because God is just — sin's price must be paid. Jesus bore the punishment for sinners on the cross — this is the highest justice. Forgiving sinners isn't unjust but grace after justice has been satisfied.

**4. Everyone has equal opportunity.** The gospel invites all: 'Let the one who is thirsty come; let the one who desires take the water of life without price' (Revelation 22:17). If a 'good person' is willing to set aside self-righteousness and come to Christ, they'll be equally accepted. If they refuse, it's not God's unfairness but their own pride.

**5. Jesus told a parable directly addressing this.** In the Prodigal Son (Luke 15), the older brother felt it was unfair — he worked hard being 'good' while his sinful brother returned to a celebration. The father's answer: 'You are always with me, and all that is mine is yours.' Grace isn't mistreatment of the good — it's mercy toward sinners.

📖 经文引用 Bible Verses

📚 推荐阅读 Related Readings

  • The Prodigal God (Tim Keller)
  • Chosen by God Ch.5 (R.C. Sproul)